Try to understand the mechanism. Whenever you feel bored you want to move away from that situation. If somebody is saying something and you are getting bored, you start becoming fidgety. This is a subtle indication that you want to move from this place, from this man, from this nonsense-talk. Your body starts moving. Of course, because of politeness, you suppress it, but the body is already on the move – because, the body is more authentic than the mind, the body is more honest and sincere than the mind. The mind is trying to be polite, smiling. You say, “How beautiful,” but inside you are saying, “How horrible! I have listened to this story so many times and he is telling it again!”
Whenever you feel bored you will feel restless. Restlessness is an indication of the body; the body is saying, “Move away from here. Go anywhere, but don’t be here.” But, the mind goes on smiling and the eyes go on sparkling, and you go on saying that you are listening and you have never heard such a beautiful thing. The mind is civilised; the body is still wild. The mind is human; the body is still animal. The mind is false; the body is true. The mind knows the rules and regulations – how to behave and how to behave rightly – so even if you meet a bore you say, “I am so happy, so glad to see you!” And, deep down, if you were allowed, you would kill this man. He tempts you to murder. Then you become fidgety; then you feel restlessness.
Boredom is one of the most important things in human life. Boredom is the first indication that a great understanding is arising in you about the futility, meaninglessness of life and its ways. A man becomes human when he starts feeling bored. You can see it: the most intelligent child will be the most bored child, because nothing can keep his interest for long. Sooner or later, he stumbles upon the fact and asks, “Now what? What next? This is finished. I have seen this toy, I have looked into it, I have opened it, and I have analysed it, what is next?” By the time he becomes young, he’s already bored.
Buddha was utterly bored. He left his kingdom when he was only 29, at the peak of his youth. He was utterly bored, with wine, wealth, kingdom, with everything. He had seen all; he had seen through and through. Traditionally, it is said he renounced the world because the world is bad; that is absolutely nonsense. He renounced the world because he became so bored with it. And, what was he doing then for six years sitting in those forests? He was getting more and more bored. What can you do, sitting in a forest? Watching your breath, day-in, day-out, year in, year out. He created that boredom to its ultimate peak, and one night it disappeared. It disappears of its own accord.
Listen to your body
If you listen to the body and run away, the restlessness will disappear. Try it. Try it. If somebody is boring you simply start jumping and running around. See. Restlessness will disappear because restlessness simply shows that the energy does not want to be here. The energy is already on the move; the energy has already left this place. Now, you follow energy.
So, the real thing is to understand boredom, not restlessness. Boredom is a very, very significant phenomenon. Only man feels bored, no other animal. You cannot make a buffalo bored. Impossible. Only man gets bored because only man is conscious. Consciousness is the cause. The more sensitive you are, the more alert you are, the more conscious you are, the more you will feel bored. In more situations you will feel bored. A mediocre mind does not feel so bored. He goes on; he accepts, whatsoever is okay; he is not so alert. The more alert you become, the more fresh, the more you will feel as if some situation is just a repetition, as if some situation is just getting hard on you, as if some situation is just stale. The more sensitive you are, the more bored you will become.
Boredom is an indication of sensitivity. Trees are not bored, animals are not bored, rocks are not bored – because, they are not sensitive enough. This has to be one of the basic understandings about your boredom – that you are sensitive.
But Buddhas also are not bored. You cannot bore a Buddha. Animals are not bored and Buddhas are not bored, so boredom exists as a middle phenomenon between the animal and the Buddha. For boredom a little more sensitivity is needed than is given to the animal. And, if you want to get beyond it then you have to become totally sensitive. Then, again the boredom disappears. But, in the middle the boredom is there. If you become animal-like, then boredom disappears. So, you will find that people who live a very animalistic life are less bored. Eating, drinking, marrying – they are not very bored, but they are not sensitive. They live at the minimum. They live only with that much consciousness as is needed for a day-to-day routine life.
You will find that intellectuals, people who think too much, are more bored, because they think. And, because of their thinking they can see that something is just repetition. Your life is repetition. Every morning you get up almost the same way as you have been getting up all your life. You take your breakfast almost the same way. Then you go to the office – the same office, the same people, the same work. Then you come home – the same wife. If you get bored it is natural. It is very difficult for you to see any newness here; everything seems to be old, dust-covered.
Watch people walking on the street and you will see them completely bored. Everybody is bored, bored to death. Look at their faces – no aura of delight. Look at their eyes — dust-covered, no glimmer of inner happiness. By and by, the whole life becomes a mechanical routine, a constant repetition. And, one day they die… almost always people die without ever having been alive.
Bertrand Russell is reported to have said, “When I remember, I cannot find more than a few moments in my life when I was really alive, aflame.” Can you remember? How many moments in your life were you really aflame? Rarely it happens. One dreams about those moments, one imagines those moments, one hopes for those moments – but, they never happen. Even if they happen, sooner or later, they also become repetitive.
When you fall in love with a woman, or a man, you feel a miracle, but by and by the miracle disappears and everything settles into a routine. Boredom is the consciousness of repetition.
Hence, people try to change. They move into a new house, they bring a new car home, they divorce the old husband, they find a new love affair, but again that thing is going to become repetitive, sooner or later. Changing places, changing persons, changing partners, changing houses, is not going to do anything. And, whenever a society becomes very bored, people start moving from one town to another: from one job to another, from one wife to another, but sooner or later they realise that this is all nonsense because the same thing is going to happen again and again with every woman, with every man, with every house, with every car.
What to do then? Become more conscious. It is not a question of changing situations; transform your being, become more conscious. If you become more conscious you will be able to see that each moment is new; but for that, tremendous energy of consciousness is needed.
Existence is available for those who are available to existence. And, then I tell you, there is no boredom. Life is infinite delight.
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